The core of the Tantrik path is goddess worship and especially in the respect and devotion to the goddess in her female form as mothers, wives, daughters, sister, or any other ways as the Tantrik Candamaharosana! scripture below attests. The female rhythm and health is essential to welfare of all sentient life, as she is the microcosmic goddess incarnate. The female possess the most potential, creative and nurturing energy, the essential and equal dyad of the alchemical wedding the wisdom and compassion balance of the Vajra path, the way into this world, and the way out. The worship of the goddess in her human form is the precursor for the divine bliss of the highest yoga, the energetic movements of subtle energy, focused with intent manifests reality in a magical co-creation of influencing the tapestry of fate. Tantra is to weave, and this is the essential warp and woof of the ritual energy, that is is enmeshing and consolidating the circuited sexual currents. This is a special formula designed for the psychic., emotional, spiritual and energetic balance of the unique biochemistry of the female body through the different stages of life. For yoginis and dakinis this can be a catalyst to deeper states of practice, for those suffering from hormonal or menstrual related issues, lethargy and stress, depression this can help move energetic blockages and signal the body to self-correct. This is an ancient Siddha formula often given to wives and consorts for maximizing their Tantrik energy, ojas, and sattvic qualities. It consists of the nano-tech bhasmas of herbs, gems and gold carerfully formulated and used safely as a female rasayana for thousands of years. Although it is considered safe for pregnancy, we advise to not take any substances for these issues while pregnant or nursing. This is for one cycle.*

*All the above statements have not been evaluated by the Food and Drug administration. This product is not intended to diagnose, treat, cure, or prevent any disease.

Homage to the Supreme Lord Candamaharosana!

Then the Supreme Lord spoke, paying homage to his Supreme lady
with five mandalas, asking her:

‘My darling, my joy,
How shall the yogi know your form?
How should he show his respect, my Supreme Lady,
And how should he honour you?’

And the Supreme Lady [the Divine Mother] replied:

‘All female forms in the sky and above and below the earth,
All high or low births, are my forms.
All invisible female beings are my forms:
All goddesses and demi-goddesses,
All titanesses and demonesses,
All serpent beings, nature goddesses and ghost maidens,
All lotus eaters and female devils,
And all human girls too,
All female animals and hungry ghosts,
All priestesses and high born ladies,
All trading women and working women,
All those born as writers and queens,
Teachers and scholars,
Tax collectors and gardeners,
Prostitutes and dyers,
Potters and huntresses,
Outcastes, musicians and toilet cleaners,
Washerwomen, barmaids and sweet-makers,
Blacksmiths’ women, courtesans and dancers,
Bronzesmiths’ and goldsmiths’ women,
Fisherwomen and butchers’ women,
Butter churners and flower-women,
Ascetics and conch-shell artisans,
Cane-splitters and poetesses,
Cow-herds and arrow-makers,
Stone-masons’ women,
Wood gathers and jewellers:
I come in the form of women of all classes and trades,
And I am mother, sister and wife,
Aunt and niece,
Great-aunt and mother-in-law,
And every other kind of female relation.
And I am every tantric practitioner and yogini,
And widow and ascetic.
I take the forms of all these women
Who now live to serve all sentient beings.