One of our teachers was in the highest levels of meditation when the Communist Chinese stormed Tibet and put him in prison for some 40 years. In his calm telling of the story, he said he experienced “some anger.” We all experience anger in daily life, from domestic issues, frustrations, and obstacles that thwart our building energy and plans no matter how meticulously planned. It can be an energetic pattern, a true stagnation, a toxic build up with certain people that used to have something special but it has deteriorated to bitter exchanges. There is righteous anger, witness in the wrathful aspects of even Buddha and Gods. People want to conflate being spiritual or working towards enlightenment as some license to take advantage or use a person’s spirituality as an excuse. Also “spiritual” people can get an egoistic sense of superiority, even in a very subtle way. These can all lead to discordant patterns. Anger is a natural reaction in many cases that is hardwired into our brains, a survival mechanism that is ready to provide an explosive energy towards our self-preservation. The Japanese have a concept of “Wa” or harmony and this must be protected. Anyone that thinks that spirituality is incompatible with righteous defense should note the patriarchs of Buddhism, and the Vedic yogis created the martial arts, and what are now ritual implements were once (and in some cases still are) dangerous weapons. Even Lord Shiva’s wrath is beneficent, as in Shiva’s divine wrath at Kama, that produced six male babies who were hugged together into one forming the demon-destroying Lord Murugan.

But we are talking here about anger, an irritable, surging foul mood of varying degrees of hostility that is unwanted by the person experiencing in it. Anyone that has grown up in a troubled atmosphere knows how anger can truly spoil life itself, after days are ruined by triggering anger. Anger is the result of ego, the controlling, clinging, gripping desire that attaches and ensnares even the best of practitioners. The yogic stories are full of yogis disturbed in mediation, or who are slighted who get angry with some usually unfavorable consequences. It is also a dissipation of energy, and it leaves a residual negative imprint that is damaging to the subtle body and to the entire body. Anger is acidifying, signals the body of supreme stress, and causes blood to thicken and organs to work harder. Alchemically we can see that a temper is a persons state of mind, but also the degree of hardness of a metal. If one loses one’s temper, one is degrading the control that mind training is seeking to engender. Again there is righteous anger, and a time and a place to embody the wrathful side of being, but the day to day anger with loved ones or in daily is a hindrance. The Siddhas have a most dynamic cure for this, which is a special alchemical bhasma that is also stress reducing and re-vitalizing rasayana. This is in a matrix of precious Siddha herbs that are combined to correct mental imbalances, and give clear insight, calm and peace.

This is a medicine to root out the karmic stains, those last residues of an otherwise integrated personality. This Kali Yuga presents a cohesive cluster of anger-triggering, demonic instigators of obstacles, frustrations and hostile forces. Many end up self-medicating with liquor or street drugs, or in or seeking dangerous pharmaceuticals. The Siddhas have the profound formula for peaceful mind, stress and anxiety reducing, and lengthening the fuse to one’s anger flash point. Nerves and the mind is like a wire that has insulation, the irritations of life begin to strip this wire leaving it a raw nerve, a live wire. Re-insulate your nerves with meditation and the alchemical bhasmas of the Siddhars.*

*All the above statements have not been evaluated by the Food and Drug administration. This product is not intended to diagnose, treat, cure, or prevent any disease.